Sadia Pineda Hameed in conversation
& 2026 Jarman Award Artist Film Programme
Event, Cinema
Shortlisted artist Sadia Pineda Hameed will join us for a screening of her work followed by an in-conversation.
Sadia Pineda Hameed in conversation
& 2026 Jarman Award Artist Film Programme
Shortlisted artist Sadia Pineda Hameed will join us for a screening of her work followed by an in-conversation.
Anak Where Did We Stay? is a single screen edit of a five-channel film by Sadia Pineda Hameed that brings together The Box’s home movie collection and the artist’s personal/family collection. Rasheed Araeen’s chakras, spouting waves, Beatlemania, a basking shark, hula dance, an Enoch Powell protest, tidal islands and seafoam floating into the air—the archives converge across time to tell the story of the artist’s mother’s migration from one archipelago to another: the Philippines to the British Isles.
The film becomes a gathering site for personal and collective experiences of journeys, resilience and belonging. Road trips unexpectedly reenact the archive, footage finds itself out of context, voices commentate the film as if rewatching a home movie together; mimesis, associations and autonomy are central to the retelling.
Other Actors explores the links between bodies and buildings, health and architecture through the lens of Paimio Sanatorium Finland. Designed by Alvar and Aino Aalto and completed between 1929 and 1933, the sanatorium represents a radical shift in design for health. Conceived as an "instrument for healing" the Aaltos' proposed an architecture designed not for the verticality of the healthy body but for the horizontal perspective of the sick. At the time of filming, the sanatorium is at a significant moment in its transition from hospital to a new purpose. As restoration progresses, the film examines its status as a building in flux. The film was made in close collaboration with those who have lived and worked in Paimio Sanatorium, including former maintenance staff, workers at the furniture manufacturer Artek, and surviving architects of the Aaltos' design team, alongside theorists Beatriz Colomina, Heini Hakosalo, and Peter Stadius. Through the film, Sagar asks us to consider what we do with the architectural legacies of modernism that linger in our cultural imaginary, and how we can platform those hidden behind its visual facades.
Okay Keskidee! Let Me See Inside is a personal account of Black community spaces in the UK, focusing on Caribbean diaspora. By visiting the site of the former Keskidee Centre (a Black arts centre in Islington, London) that is now luxury apartments, the film considers the conditions which allowed this historical space to thrive. Okay Keskidee explores the economic and social reasons which have made gathering in physical space difficult, showing that histories of arts organising go hand in hand with political discourse. Made using optical printing and rostrum cameras, the work uses analogue film processes to address slow ways of thinking around contemporary subjects. Considering the personal connections formed in using these now-obsolete techniques, the film asks whether the digital realm can replace a physical community presence and produce an accessible archive for a new generation.
The Dhaba (roadside Cafe) is a poetic chronicle documenting the migration of two men to Glasgow. Arriving at different historic moments from the Indian subcontinent, their testimonies shed light on the effects of ever-changing British immigration legislation; the lived experience of the interviewees revealing the systematic obfuscations of colonialism and on-going racism.
The Dhaba is part of Syed’s larger The Ring in the Fish project, commissioned by CCA, Glasgow, which encompasses 16mm vignettes, photographs and audio interviews. The Ring in the Fish draws inspiration from the tale of St. Mungo—patron saint and founder of Glasgow—and the story of the fish and the ring, the title becoming a conduit for the transformative nature of both individual and collective narratives inviting an intimate exploration of journeys, separation, memory, and identity. The Dhaba veers away from traditional documentary forms, centring memory and the role imagination holds in migration. The work counterpoints workplace rhythms of communal kitchen work and the concentrated isolation of domestic piece work, with an equestrian statue of Lord Roberts, celebrating his role in putting down what the British call The Indian Mutiny and what Indians refer to as The First War of Independence in 1858, highlighting Syed's interest in architectures of the built environment, as a vessel for both personal and public memorialisation.
Discover the incredible diversity within the world of artists’ filmmaking in the UK, with a presentation of the work of the shortlist of this year’s Film London Jarman Award.
The artists shortlisted this year are: Sadia Pineda Hameed, Ilona Sagar, Rhea Storr and Alia Syed. We are pleased to be hosting a Q&A with Sadia Pineda Hameed, who will talk about her latest film Anak Where Did We Stay? and will be sharing an exclusive new version of the film for the first time.
Inspired by visionary British filmmaker Derek Jarman, the Award recognises and supports artists working with the moving image. The shortlisted artists illustrate the spirit of inventiveness within moving image, highlighting the breadth of creativity and craftsmanship the medium has to offer, as well as its powerful ability to engage and provoke audiences. The Award comes with a £10,000 prize.
The winner of the Film London Jarman Award will be announced on the 24 November 2026. The award is presented in partnership with the Whitechapel Gallery.
The tour runs from 22 September 2026 to 21 January 2027, in partnership with nine arts venues across the UK.
Sadia Pineda Hameed is a Filipina Pakistani artist based in the Ebbw Valley, Wales, whose work explores ways to speak about collective and intergenerational trauma through anticolonial strategies of dreaming, telepathic communion and secrets. Using 16mm film and hi8 video, sculptural installation, text and performance, her work imagines what future tools for resistance, value and communication springing from these strategies might look like. Her practice is led by a processes of associative journeying in resistance to western historicisation and displacement; mythmaking, melodrama and decoy become playful devices to speak through a ‘delirious discourse’ where personal archives and collective experiences converge.
We have a budget available to make this event as accessible as possible – this can include further interpretation services or other access arrangements we can meet to enable you to participate. If you require access arrangements, please email programme@townereastbourne.org.uk two weeks before the event date so that we can book a service if needed.